what makes him differen
t from a lunatic i
s that his personal consciousness h
as expa your way into a steel structure?
nded in this process of internal
separation and distribution to whic
h Peyote has led him and which strengt
hens his will. Although he may seem to
know what he is no
t much better t
han what he is, he does know what he is andwho he is much better than we
575-835-5492
what we want. "There is," h
e said, "in every man an ancien
t reflection of
God in which we can stil
l contemplate the image
Sun.
of
of
that infinite force which one day flung us into a soul and this soul into a body, and it is
to
the
the
image of this Force that Peyote has led us because Ciguri calls us back to him." What I
obs
erve
erve
d of this Indian who had not taken Peyote for a long time, but was one of the adepts of its Rit
es—
for
for
the Rite of Ciguri is th
e summit of the religion of the Tarahumara—instilled in me the gr
e summit of the religion of the Tarahumara—instilled in me the gr
eate
st d
st d
esire to see all these Rites myself and to obtain permission to participate in them. That was the difficult part. The friendli
ness
sho
sho
wn me by this young Tarahumara who was not afraid to start praying a few feet away from me was a
lrea
dy a
dy a
guarantee that certain doors would be opened. Moreover, what he had said about the help that